G2H1-00008
Seven Types of Vivid-Intuition from Different Time Angles & Situations
MINITL
10 July 2026 at 00:44:37
The role-intuition relationship between Daughter-Identity and Mother-Identity — the most complex language-intuition relationship in human language — far surpasses the time-intuition connection between Right-Conviction and Power-Conviction—and profoundly shapes every individual’s Love-Thinking-Intuition within identity-time and role-situations … is that so?
In any sheer intuition, there is no gender.
Gender-intuition is identity-intuition or role-intuition; it is also language-intuition or time-intuition; and, moreover, it is right-intuition or power-intuition.
What exactly is the ambition of Woman-Identity?
And what, exactly, is the ambition of Man-Identity?
Does Teenager-Identity have ambition?
Does Child-Identity have ambition?
Does Toddler-Identity also have ambition?
A wild goat with a flowing beard that chancely encounters a wild strawberry with prickly leaves—be it in a remote nook or on a sheer cliff—may well have its own ambition.

In any form of sheer intuition, there is no ambition, nor any heart, let alone any centre or core; after all, time within intuition, has never possessed—and never will possess—any woman-identity, man-identity, age-identity or chance-encounter.
Intuitive-Time is a belated and dispensable form of rumination. So, what should one ruminate upon?
Two-Ninths (2/9) both approaches & excludes the aforementioned sounds.
At what moments within consciousness is a person a Brick-Ego?
At what moments within perception is a person a Spade-Ego?
At what moments within instinct is a person an Fangs-Ego?
Time does not necessarily exist within the perceived-universe.
In the Intuitive-Cosmos, time certainly does not exist.
Verbalised intuition-express can only be unboundedly approaching or momentarily reaching the minutest time (MINITIME).
The echo is both vast and fragmented; it is solitary, yet it flees against the wind.
Two-Ninths (2/9)— as an independent individual possessing Intuition-Trust, have we been deeply ensnared by gender-intuition from an early age? A voice, however picturesque, however melodious, however pleasing to the ear as if a deft hand was dancing upon the strings of a lute, however capable of making the heaviest gloom break into laughter or bathing withered leaves in tears, is ultimately not sound; Coincidentally, feedback is not an echo, and gender is certainly not the cosmos.
Independent-Individual-Intuition is as if the wind, yet not like the wind.
A gust of wind is not a single instant; the wind comes and goes within time, the instant either solitary, or eternal.
Approaching-Intuition, is it also detaching from time?

Two-Ninths (2/9) races through one warm breeze after another as they sweep towards me…
Does so-and-so hold a Non-Love Certificate?
Does so-and-so hold a Reasonable Love-Thinking Certificate?
Does so-and-so hold an Intentional Dream-Thinking Certificate?
Does so-and-so hold a Not-Fussy & Perfect-Identity Certificate?
Does so-and-so hold an Always-for-Gender & Unilateral-Love-Thinking Certificate?
Does so-and-so hold an Excellent Love-Thinking-Persona Certificate?
Does so-and-so hold a Clean & Clear Love-Thinking-Experience Certificate?
Does so-and-so hold an Illusion-Capacity Certificate?
Does so-and-so hold a Resignation-Capacity Certificate?
Does so-and-so hold a Limerence-Desire Certificate?
Does so-and-so hold a Love-Thinking Credits Certificate?
Trees smile, flowers fade, birds cruise.
For Two-Ninths (2/9) — love is inevitable; everyone possesses love; all individuals also experience Love-Thinking; and each individual possesses Love-Orexis and Vivid-Love—yet everything silently undergoes fusion, fission, or mutation from different temporal perspectives and circumstances… Does the intuition of Two-Ninths (2/9) contain a moment of Lust-for-Sheer?
A certain so-and-so — an obscure term that simply does not exist — the Scopperloiter.
Moulding can cause both the origin and the terminal to be consigned to oblivion; it can also allow one to gaze dispassionately upon the figure below, which alternates between stillness and movement, gathering and dispersing:


